Category Archives: Uncategorized

Reopening the church: Florida EPC congregations face statewide COVID-19 surge

 

ReopeningTheChurchFifth in a series

A recent spike in the number of COVID-19 cases in Florida has failed to deter EPC congregations in the Sunshine State from “doing church,” albeit in unconventional ways.

City Church in Homestead, which is in the epicenter of the Miami-Dade County pandemic, suspended in-person worship services in March. Pastor Chris Coppolo said they “came close” to reopening in early June when restaurants and beaches resumed operation, but decided to continue virtual services when the number of cases began to rise again. He said that the latest spike has meant “church as unusual.”

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Chris Coppolo

“It’s just me sharing the Word,” he said. “We really don’t have the capability to do music virtually, but our Facebook Live continues to be strong.”

Coppolo also leads a weekly virtual Wednesday evening devotional. Additionally, spontaneous virtual meetings among church groups and friends help the members of the congregation stay connected.

Despite being in a hotspot, Coppolo said no one in the church—which had a pre-shutdown average worship attendance of about 230—has contracted the virus. He said other area pastors he has talked to have reported no cases in their congregations either.

About 50 miles north of Homestead in Pembroke Pines, Pastor Evelio Vilches at Faith Presbyterian Church also continues to provide virtual worship services through the HighNote Meeting app.

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Faith Presbyterian Church in Pembroke Pines, Fla.

“We have about the same number meeting online that we had in person,” said Clerk of Session Jane Bodden, which is between 17 and 25.

Though Broward County has the second-largest number of new COVID-19 cases in Florida, Bodden said no members of the congregation have been affected.

“We’ve talked about reopening in August, but it will really depend upon how things are in our county,” she said.

Another 25 miles north in Pompano Beach, New Covenant Church—which also is in Broward County—reopened on-site worship on June 14.

Florida-AdamGreenfield

Adam Greenfield

“The recent spike has not impacted our plans,” said Lead Pastor Adam Greenfield. “We continue to meet with very specific safety measures. We are taking it week-by-week, and have considered if we should remain open. However, we do not have any plans to stop meeting at this point. The spike has certainly caused us to carefully monitor the situation.”

Greenfield said about 90 people attend campus worship, which is down from a pre-pandemic attendance of 250.

“Those who are coming onsite to worship are really thankful that we’re meeting,” he said. “It’s a mix of old and young. People need to gather in the community. Even though it looks and feels very different because of the safety measures we are taking, they need a corporate worship experience.”

For those not comfortable attending in person, “they are communicating gratitude for the ability to worship through our live stream,” Greenfield said. “We are working on ways for those at home to feel connected to the live experience. For example, we had one of our members read the sermon text via video. That way people at home still feel like they have a voice and presence.”

About 20 miles east of Tampa, GracePoint Plant City reopened June 7 but continues to maintain a policy of social distancing and wearing masks.

Senior Pastor Robert Olszewski said the pandemic has impacted the Plant City community in several ways.

Florida-RobertOlszewski

Robert Olszewski

“Mostly small businesses and new job hirings have declined,” he said. “Protests have been minimal, and the community is united with churches to address local issues such as with food.”

He added that COVID-19 has impacted other plans, such as Vacation Bible School.

“We are changing our planned VBS to either simply a night out event, or we will cancel it altogether.”

Despite the changes wrought by the situation, Olszewski said God continues to bless the congregation of about 160 people.

“God has been very faithful in encouraging our body and growing us deeper in Him while sharing the love of Christ with our neighbors,” he said. “We did an online benefit concert for our local food bank and raised over $6,000. It was a great opportunity for our congregation to invite friends and we had over 5,000 views and over 300 active viewers during the concert.”

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Grace EPC in Leesburg, Fla.

About 70 miles north in Leesburg, the numerous retirement communities in the immediate vicinity of Grace Evangelical Presbyterian Church have prompted the church to “practice an abundance of caution to protect each other,” said Mandy Klee, Administrative Assistant at the church where Dave Dorst serves as Lead Pastor.

Since reopening on June 7, Grace’s leadership has continued to monitor the spike in COVID cases and taking extra precautions such as rearranging seating to ensure social distancing and having hand sanitizer and masks available.

“We are using only paper bulletins with hymn lyrics and Scripture verses, and have removed all hymnals for the time being,” Klee said. “We have been very blessed with God’s protection that our congregation has been safe and healthy throughout this challenging time.”

by Tim Yarbrough
EPConnection correspondent

 

U.S. Supreme Court reaffirms ‘ministerial exception’ in religious employment ruling

 

SupremeCourtIn a 7-2 decision on July 8, the U.S. Supreme Court reaffirmed that churches and religious organizations can make employment decisions based on their convictions. The ruling clarified application of the “ministerial exception” doctrine to employment disputes.

The case, Our Lady of Guadalupe School v. Morrissey-Berru, involved two Catholic elementary school teachers who alleged discrimination and wrongful termination. The Ninth U.S. Circuit Court of Appeals in San Francisco ruled in favor of the teachers, refusing to allow the school employers to raise the ministerial exception defense in these employment-related disputes. The Supreme Court reversed the appellate court’s decision and held that the schools properly raised the ministerial exception defense in these instances.

“This is one of the pending decisions I referred to in my June ‘Jeremiah Journal,’” said Jeff Jeremiah, EPC Stated Clerk. “I am grateful for the Supreme Court’s decision that upholds the First Amendment protection of religious liberty and slaps back the hand of secular government overreach. While our culture is increasingly antagonistic toward the gospel and those who seek to live by it, inherent in the First Amendment are the rights of religious organizations to employ those who share their beliefs.”

Importantly, the Supreme Court reaffirmed the ministerial exception that was recognized unanimously in its ruling in a 2012 case, Hosanna v. Tabor. The Court clarified in the Guadalupe case that its use of a set of four factors in Hosanna-Tabor were not a checklist that must be met in all cases for the ministerial exception to apply.

“The religious education and formation of students is the very reason for the existence of most private religious schools, and therefore the selection and supervision of the teachers upon whom the schools rely to do this work lie at the core of their mission,” Justice Samuel Alito wrote for the majority. “Judicial review of the way in which religious schools discharge those responsibilities would undermine the independence of religious institutions in a way that the First Amendment does not tolerate.”

The majority opinion further states, “What matters, at bottom, is what an employee does … educating young people in their faith, inculcating its teachings, and training them to live their faith are responsibilities that lie at the very core of the mission of a private religious school.”

The seven-justice majority clarified that the use of “minister” or other clerical titles is not necessary for the exception to apply, by stating, “since many religious traditions do not use the title ‘minister,’ it cannot be a necessary requirement.”

A variety of ministry organizations joined an amicus brief in support of the religious schools in the case, including the Evangelical Council for Financial Accountability (ECFA), of which the EPC is an Accredited Member.

Justices Stephen Breyer, Neil Gorsuch, Elena Kagan, Brett Kavanaugh, Clarence Thomas, and Chief Justice John Roberts joined Alito in the majority. Dissenting were Justices Ruth Bader Ginsburg and Sonia Sotomayor.

Click here for the Supreme Court’s full opinion.

with additional reporting from the ECFA

EPC churches set ‘The Table’ for worship, ministry, community

 

What’s in a name? For many, a story. Which is why four young EPC congregations, unbeknownst to one another, all ended up calling their churches “The Table.”

TheTable-LittleRock4LogoLittle Rock, Arkansas

Michael Gallup, pastor of The Table in Little Rock, Ark., said that he had no idea there were other congregations who shared the name until after they had chosen it for their church plant.

“What’s great about it is that we can have humility and learn from one another,” Gallup said. “While there are some common themes there are also some unique perspectives for each context that can help inform each other as we live into this more faithfully.”

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Prior to suspending in-person worship due to the coronavirus pandemic, The Table in Little Rock, Ark., met at a local events venue.

Gallup’s church, the youngest of the four, is very much centered on the idea of hospitality. Prior to the coronavirus pandemic and the resulting nationwide shutdown, Gallup said one of their primary ministry efforts was to “throw parties in our home and invite people over.”

“We have a lot of shared meals with an open table,” he said. “People understand that metaphor. It’s familiar and comforting, and points to what type of congregation we are and aspire to be.”

Gallup also believes that fellowship around a table reflects his own understanding of discipleship, approach to mission, and sacramental theology. Every time the church comes together for worship, they partake in a meal together and also observe the Lord’s Supper.

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Michael Gallup

“I began to see the ways in which the tables that we sit at and fellowship around point to the Lord’s table,” he said. “It gives a sense of belonging, brings life and joy, speaks to the nature of what God is doing, and is a reflection of the gospel.”

Because radical hospitality is so much the core of The Table, it informs every aspect of their ministry.

“Everything we do is filtered through that lens. We do a broad swath of ministry—homeless ministry, culinary classes—but it’s all filtered through hospitality. It’s not just a transactional experience.”

Earlier this year, before shelter-in-place orders forced many churches to rethink how to reach their communities, The Table rented a Venezuelan food truck as a way to provide an enriching experience for the church and support their neighbors. The family who owned the truck shared unique food from their country and told the story of their immigration to the United States.

“Our name is a very relatable, accurate way to inform those both inside and outside the church what we’re all about,” Gallup said. “We want people to know they are welcome here.”

TheTable-Denver2LogoDenver, Colorado

Almost 1,000 miles away at the foot of the Rocky Mountains is another EPC church plant, The Table Project, led by Mark Grapengater.

Mark and his wife, Stacey, learned in September 2017 that they had been approved to plant a church. Eleven months later they packed up and moved from Atlanta, Ga., to Denver, Colo.

Both had previously worked in the hospitality industry, so they decided to name their new church “The Table Project.” The imagery of Jesus sitting and eating with people kept coming up in their personal Bible study, and that idea seemed like a natural fit.

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Mark Grapengater

“As Christians, we want to be known as the best party throwers out there,” Mark said. “So that’s kind of what we’ve tried to do. We have big letters on our wall that say ‘feast.’ We believe that the last image we have of the end of the story is a wedding banquet where Jesus invites everyone to the wedding banquet of the Lamb.”

However, he is quick to point out that they are not a dinner church. While they want to have a warm, welcoming atmosphere, the end goal is still to start a regular Sunday morning worship service.

“Our hope is that people will take the liturgical practices and apply them throughout the week in their everyday lives,” he noted. “When we celebrate communion, we are taking a meal with Jesus. Now go out and do that with your neighbors throughout the week. And community groups should be a place where people can go deep in relationships with one another, but also feed on the Word and get into the truth of the gospel.”

The Grapengaters have based their lives on this principle, inviting neighbors over regularly. Last fall they hosted a Labor Day party, “Friendsgiving,” and a Christmas celebration in their home.

It has not always been easy. While the Grapengaters have hosted numerous friends, few have reciprocated. Mark said people in that region tend to keep to themselves, and of course plans sometimes go awry. Prior to hosting the Thanksgiving party, their three-year-old daughter clogged the toilet, causing it to overflow. So they welcomed their guests into their home through an entryway that was being repaired due to the water damage. The renovations were still in process a few weeks later when they hosted the Christmas party.

“We’re learning to be comfortable with that,” Mark said. “We want to invite people into the mess of our lives, too, because life is just messy sometimes, right?”

One place where they have been able to make some new friends is the local elementary school that their son attends.

“We befriended some of the other parents on the auction committee, and traditionally, they give a party as the raffle prize,” Mark said. “This year they asked if we would host the party. Only God could set that up so perfectly.”

They have considered asking if their church might meet at the school. Since they will have children in there for the next ten years, it would be a perfect location for “The Table Project.”

As the calendar turned from 2019 to 2020, the Grapengaters’ hope was to continue to build relationships with neighbors with a goal of launching public worship services by February 2021.

The pandemic derailed those plans.

They held their last in-person Bible study at the end of February. The Table Project then took what was supposed to be a brief hiatus as Stacey gave birth to their third child, Joshua David, on March 12. They came home from the hospital to a stay-at-home order throughout Colorado.

Mark has transitioned to holding midday prayer times through the week on Facebook Live. They also have been connecting with their neighbors on a family-by-family basis.  On Cinco de Mayo, they delivered palomas, chips, and salsa to 16 neighboring families, and they held a baptismal service in their backyard later in May with a small gathering from the community.

The Grapengaters have come to realize that a February 2021 launch may not happen, but they are still hopeful. With changes brought about by COVID-19, they have not been able to make any concrete plans but hope to know more in September. When they do begin their Sunday services, Grapengater says that they will incorporate many of the traditional aspects of worship.

“It will be liturgical,” Mark said. “With communion, confession, assurance, and modern worship music. In the area where we live, there is only one church for every 10,000 people so this is very much needed.”

TheTable-SanFrancisco4LogoSan Francisco, California

Six years ago, Troy Wilson and his family returned to the United States from Thailand, where they had been missionaries for six years. He wanted to plant a church in a non-Christian, liberal, multicultural area, so they moved to San Francisco, Calif.

Two other families felt called to join them, so together with their friends—and with the support of their mother church, Christ Church East Bay in Berkeley, Calif.—they stepped out and launched The Table in downtown San Francisco.

“It was a bit challenging,” Wilson said. “It’s easier to find work in San Francisco than it is a place to live.”

But soon they were able to settle in and started meeting people through the course of their everyday lives. They invited neighbors over for dinner and social gatherings and grew to know and love the community around them.

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Troy Wilson

“Hospitality was something that was very important to my mother, and she passed her heart for people on to me,” Wilson said. “As a child, I remember our backyard being a place where everyone was loved and welcome and safe. It was okay to be yourself there. That’s how I wanted our church to feel.”

As this community of friends grew, so did the desire to continue doing life together. When the time came for the group to give this budding church a name, “The Table” seemed to be a natural choice.

“For one thing, it just fits with the culture here,” Wilson noted. “San Franciscans are a bunch of foodies. Everyone can relate to the imagery of the table—Christians, non-Christians, people from various cultures and backgrounds. A table is a place of intimacy, of friendship. It’s where people come together to be filled and satisfied, and then go out to fellowship with others. At the table, all are included and welcome.”

The Table meets in the Kanbar Performing Arts Center, home of the San Francisco Girls Chorus. Wilson found the location through a running buddy, and it is the church’s second location. The Table originally launched in an art gallery, but the property was sold to a buyer who did not want the church in the facility.

“This new location is perfect for us,” Wilson said. “It’s the Table we all envisioned. It sits on the corner of three or four different neighborhoods, with very diverse populations. It’s a very multicultural area, with rich and poor, believers and non-believers, and people from all walks of life.”

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Community Groups are a key avenue for ministry, discipleship, and outreach for The Table in San Francisco. Due to the COVID-19 pandemic, these groups currently meet virtually via video conference.

There also is a thriving community of artists in the area, and Wilson has connected with many of them.

“The San Francisco Conservatory of Music is just two blocks from where the church started,” Wilson said. “One day I was on my way to an appointment at a coffee shop, when I heard this amazing violin music and decided to follow it. The young man playing, whose name is Otis, was a graduate of the conservatory. After he finished his set and I threw the tip in, we just started chatting for a while. I asked him to consider coming to play for our church.”

Otis admitted that church had not really been “his thing,” and wondered if he might be disqualified. Wilson assured him that he was welcome, and Otis began attending regularly. Wilson said that Otis is still on the journey of discovering his faith and has not yet expressed faith in Christ.

“I told him he is absolutely welcome here,’ Wilson said. “He still comes and plays and is a wonderful person in our church community.”

Otis has introduced Wilson to several other musicians, many of whom have found their way to the church. Rhonel, an artist and musician who was already a believer, is one—and he has brought a gospel sound to The Table’s worship.

“Our connection with the arts community has been this fluid and organic thing,” Wilson said. “One day I started chatting with a gentleman I met in a coffee shop, and he asked me if I liked music. I told him I had just seen an amazing band called the Afro Cuban All-Stars. It turns out he was with the band and had been on stage!”

That musician ended up coming to the church and introduced Wilson to several of his friends, including Juan Perez, who now serves as the worship leader for The Table.

Wilson also works as a real estate agent in the city, and he says that being bi-vocational gives him additional touchpoints for connection in the community. But he quickly adds that he is first and foremost a missionary.

“Psalm 81:10 is a verse I keep returning to,” Wilson said. “Scripture says, ‘Open your mouth, and I will fill it.’ San Franciscans are spiritually hungry, and I know the One who can fill them.”

The Table is small numerically, but it is dynamic in what God is doing in their midst in the dry spiritual climate that is San Francisco. The Table was one of several evangelical church plants featured in a 2015 article in The Guardian, “Hipster churches in Silicon Valley: evangelicalism’s unlikely new home.”

And while some people have shown interest in the church, hundreds walk by every day and barely seem to notice. But Wilson knows that God has called him to keep setting the table and inviting his neighbors in.

“I’ll be honest. This has not been easy,” he said. “We are praying for more partners in this work. Anyone who loves San Francisco and wants to come be a bi-vocational missionary, we could certainly use them!”

California was one of the first states to issue broad shelter-in-place orders due to COVID-19, and as result The Table held its last public gathering on March 8. But Wilson and his team have been ministering virtually through daily FaceTime, Zoom, and Google Meet connections, and weekly churchwide prayer gatherings, group Bible studies, and worship services via Zoom and the church’s YouTube channel and Facebook page.

Church members have been volunteering on Fridays to deliver food to the elderly and others in the community. They also have participated in peaceful demonstrations in small groups while wearing masks and practicing social distancing.

Wilson said the immediate future looks much like the present, since San Francisco has been very cautious in plans to reopen businesses. A date to resume public worship services has not been set, but they are working with the Kanbar Performing Arts Center and hope to be able to welcome area residents back to The Table as soon as possible.

TheTable-Dallas2LogoDallas, Texas

The Table in Dallas, Texas, is the only one of the four “Tables” that did not start as an EPC church plant. Pastor Dave Wahlstedt said the congregation was originally a Pentecostal church and came into the EPC during the Willow Creek era of church growth.

“A few years ago we decided to make a missional move away from a brick and mortar church, so we sold the building and moved into a performing arts venue,” Wahlstedt said, noting that the move opened up the church to a whole new segment of the community since the building was used by artists, filmmakers, and musicians.

“We ended up needing to move from that venue, which drove us to look at what we could do with limited space. We spent weeks fasting and praying and looking at the community around us to determine what church should look like in our context,” Wahlstedt said. “We realized that there was a huge shift in the number of young professionals who had moved in from other states, and the demographic we were encountering was not interested in the established, ‘tall steeple’ kind of church. They were looking for something communal that had vitality and an inner-directed core.”

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Dave Wahlstedt

Through personality assessment tools, Wahlstedt realized that the people who were coming valued authenticity, community, self-exploration, and were comfortable with paradox. That’s when the concept of The Table began to take shape. Visitors are invited to “come hungry,” and the welcome page of their website states that “there is more to food than simply fueling our bodies. We feed our mind, body, and soul as we experience community around the table.”

The church is organized in groups of 20-25 people, each of which meets during the week or on the weekend for a shared meal and to worship, engage Scripture in an interactive way, and partake in sacraments together.

In the fourth week of each month, the entire congregation meets in a local indoor/outdoor event space called The Mill House in Lewisville, a suburb about 25 miles from downtown Dallas. The area is filled with millennials and young professionals, and they gather in the Mill House dining room, kitchen, and outdoor area in a very fluid and informal way.

As shelter-in-place orders took effect in Dallas in March, Wahlstedt transitioned to online services on March 14. The following Sunday the men’s and women’s groups and midweek service also went virtual.

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Like the other The Table congregations, The Table in Dallas, Texas, met for worship in a public event space prior to the COVID-19 shutdown forced a transition to online worship gatherings.

In-person gatherings resumed on June 7 but went back to virtual following a July 2 executive order from Texas Gov. Greg Abbott that prohibits outdoor gatherings of more than 10 people.

Despite the challenges that the church has faced during the prolonged coronavirus pandemic, Wahlstedt noted that the consistency and commitment of the group have been really strong.

“I believe it’s because they have a voice and ownership in the church,” he said. “I serve as more of a facilitator, or as I like to call it, ‘a holy instigator.’”

When not suspended due to COVID-19, the church also has a “Family Waffle Table” where parents are invited to participate alongside their children.

“I wanted to equip them to learn for themselves and model how they could be spiritual leaders at home,” Wahlstedt said. “God loves the sounds of families in worship.”

One of the challenges that The Table faces is that it is located in a somewhat transient area where people move in and out frequently. Partially because of that, the church does not use a traditional method of partnership or membership. At the beginning of the year, they take a pledge together and renew their commitment to one another and the church. There are presently around 75 congregants, with a core group of middle-aged attendees and a large influx of young professionals and families.

“I have learned to be comfortable with having them for a season,” Wahlstedt said. “God is transforming lives, and it’s rewarding to witness the spiritual growth.”

Tom Ricks, who leads the EPC’s church planting efforts, said he believes each of the four pastors selected “The Table” as the name for their church because they recognize the longing for friendship and community that exists in our culture.

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Tom Ricks

“They are innovators, genuine, and they love Jesus,” Ricks said. “They appreciate our ancient traditions but also look for ways to make honest connections with people. I love their heart for the lost as well as their willingness to try a variety of approaches.”

Ricks said he has devoted his ministry to investing in church planting because he wants to walk with fellow disciples who care about their neighborhoods, schools, and local businesses.

“So much of life is on the run, and we often feel like our hair is on fire,” he said. “A community church is hopefully a place of respite and worship where we connect with God and with one another.”

Ricks added that there is always room for more at the table. Or as he put it, “more The Tables,” and anyone sensing a call to engage in church planting should contact him at tom@greentreechurch.com.

by Kiki Schleiff Cherry
EPConnection correspondent

40th General Assembly registration opens July 15

 

GA2020ThemeArt-BannerSeptemberOnline registration for the 40th General Assembly opens on Wednesday, July 15. The Assembly meets September 17–18 at Hope Church in suburban Memphis, Tenn. The theme of this year’s annual meeting is “Always,” based on the Apostle Paul’s declaration in 2 Corinthians 2:14 that in Jesus, God “always leads us in triumphal procession, and through us spreads the fragrance of the knowledge of Him everywhere.”

Due to changes wrought by the COVID-19 pandemic, this year’s Assembly will be “business only” and convene on Thursday, September 17, at 10:30 a.m. and conclude on Friday afternoon. Among the business items to be considered are election of a new Stated Clerk and numerous recommendations from the EPC’s permanent committees.

Worship service speakers include Case Thorp, Moderator of the 39th General Assembly, and Carolyn Poteet, Lead Pastor of Mt. Lebanon Presbyterian Church in Pittsburgh, Pa. In addition, D.A. Carson, noted theologian and co-founder of The Gospel Coalition, will speak following the on-site dinner on Thursday.

For complete information, see www.epc.org/ga2020.

Monthly EPC budget report: FY20 PMA contributions rebound from April dip, end year only 3.4 percent behind projected budget

 

At the June 30 close of the EPC’s fiscal year, Per Member Asking (PMA) contributions to the EPC totaled $2,391,871. The amount is $84,629 (3.4 percent) below the projected operating budget of $2,476,500 for supporting the EPC’s Collaborative Ministries, Connectional Support, and Custodial Operations.

Despite the deficit to the budget, PMA support in fiscal year 2020 (FY20) ended $5,042 higher than the previous fiscal year’s total of $2,386,829. The EPC’s fiscal year runs from July 1 to June 30.

“It’s hard to describe how grateful I am for God’s amazing goodness and our churches’ faithfulness as we close the fiscal year,” said Stated Clerk Jeff Jeremiah. “When April contributions were 26 percent less than we anticipated, we hoped then that we would get to this point, look back, and call it a one-month blip. Praise the Lord that turned out to be the case. We praise Him for the great recovery we’ve enjoyed in the past two months—not just for EPC budget, but because it means that people remained faithful in their giving to the local church, who in turn did not have to sacrifice PMA support in their own budgets.”

Of the $2,391,871 received, $478,392 (20 percent) was contributed to EPC World Outreach.

In addition to PMA contributions, the Office of the General Assembly received $5,949,369 in designated gifts in FY20. This total was $731,977 (14 percent) higher than the $5,217,392 in designated gifts received in FY19. Designated gifts include support for World Outreach global workers and projects, and contributions to EPC Special Projects such as Emergency Relief, church planting and revitalization initiatives, and the EPC’s holiday offerings.

Of the total, $5,198,551 was designated for World Outreach workers and projects, and $750,818 was designated for EPC projects. These amounts only reflect gifts received and distributed by the Office of the General Assembly, and do not reflect donations given directly to WO global workers or other projects.

“In spite of all the challenges we’ve faced this year, total giving to our global workers is up between January and June in 2020 over the same period in 2019,” Jeremiah said. “In fact, giving to these precious workers on the front line for the gospel increased by 17.6 percent over the first six months of 2019. I am so thankful for how God has blessed people financially to support these workers.”

July Jeremiah Journal reports on close of EPC fiscal year 2020

 

In the July 2020 edition of The Jeremiah Journal, EPC Stated Clerk Jeff Jeremiah presents a report on the close of the EPC’s fiscal year, including contributions to Per Member Asking, support of World Outreach global workers, premium payments to the EPC medical plan, and contributions to the EPC’s 403(b)(9) retirement plan. The EPC’s fiscal year 2020 ended on June 30.

The Jeremiah Journal is a monthly video blog hosted on the EPC’s YouTube channel at www.youtube.com/EPChurch80. Each month’s update also is posted to EPConnection and the EPC’s Facebook page and Twitter feed.

For a transcript of this month’s edition in printable pdf format, click here.

Getting to know you: Dean Weaver, nominee for EPC Stated Clerk

 

Part 1 of 2

Dean Weaver, Teaching Elder in the Presbytery of the Alleghenies, is the Stated Clerk Search Committee’s nominee to succeed Jeff Jeremiah as EPC Stated Clerk. He serves as Lead Pastor of Memorial Park Presbyterian Church in Allison Park, Pa., and was Moderator of the EPC’s 37th General Assembly.

Weaver will be presented at the EPC’s 40th General Assembly for confirmation. In this wide-ranging interview, he talks about his walk with Christ and some of the challenges and victories from a life in ministry.

EPConnection: How did you come to the Lord?

DeanWeaverZoom1Dean: Although I grew up in the church, Christ brought me to Himself when I was 14 years old at summer camp. The guy who led me to Christ was a Young Life volunteer.

EPConnection: When did you realize you were called to ministry, and why as a pastor or leader?

Dean: I was called to the ministry my freshman year in college. I started college studying electrical engineering. One Sunday at church, the pastor preached a sermon that God used to call me into the ministry. It’s a long—but very cool—story.

EPConnection: Tell me about it.

Dean: Before I left home for Grove City College, the seminary intern from my home church literally grabbed me by both arms and said, “Dean, God often speaks through the voices of other people, and I am telling you He is speaking through me. You are called to the ministry! And you will be unhappy and miserable and find no peace until you submit to His call.”

So I went off to college with this echoing in my mind and soul, which was very disturbing. It wasn’t too long before I realized how much I hated physics, chemistry, and calculus—and was doing very poorly in my studies. I realized I was only studying electrical engineering because my guidance counselor had said that was where the good paying jobs were.

After about two and a half months of being miserable, I visited a friend one weekend at Indiana University of Pennsylvania, which is about 70 miles from Grove City. We went to Graystone Presbyterian Church (which is now EPC) for worship. The pastor began his sermon by saying, “I have never done this before, and I can’t believe I am doing this today, but I believe God spoke to me this morning and told me that someone would be here today, they would come from some distance, and they have been running away from God’s call in their life. They are unhappy, miserable, and will find no peace until they submit to God’s call. Whoever you are, this sermon is for you.”

After worship, I went up to the pastor to see if anyone had approached him to own up as the person he mentioned at the beginning of his message. When he said nobody had, I looked around the sanctuary and my friend and I were the only people left. I knew it was me. I told him that I was that person. He put his hands on my shoulder and said, “Young man, I don’t know who you are, but God has something very special in store for your life.” I went back to Grove City and on Monday morning changed my major to History/Religion (which is now called Biblical Studies) and began the long road of preparation for full-time pastoral ministry.

I have since come to refer to this as the “Dear Dean, … Love, God” sermon.

EPConnection: So how do you define “ministry”?

DeanWeaverZoom2Dean: In the pursuit of Jesus, ministry happens. Ministry is what happens when a disciple of Jesus follows the Savior in every aspect and area of his or her life.

EPConnection: How do you define “leadership”?

Dean: Considering the needs of others more important than your own. Leadership is helping other people and organizations faithfully follow the Savior by using the gifts God has bestowed upon them with a full reliance of the Holy Spirt who dwells within them.

EPConnection: What Christian leaders/pastors do you read, listen to, or follow?

Dean: I read and follow all things Tim Keller (I am reading Uncommon Ground at the moment) and pay close attention to things that come out of The Gospel Coalition. I am also working through Jemar Tisby’s The Color of Compromise and appreciate anything from Max DePree or John Kotter when it comes to leadership. I also love the podcast “This Cultural Moment” with Mark Sayers and John Mark Comer.

EPConnection: Who is your favorite theologian?

DeanWeaverZoom3Dean: It might sound obvious, but Calvin is my favorite theologian from church history. Right now, I am reading and working to understand the differences between Abraham Kuyper and Herman Bavinck. I am currently reading Bavinck’s The Sacrifice of Praise.

EPConnection: When did you realize the EPC was the best fit for you and your church?

Dean: I worked for renewal in the PC(USA) for years at every level of the denomination, which ultimately led me to help found and lead the New Wineskins Association of Churches (NWAC). I helped lead 180 congregations of the NWAC into the EPC, starting with my own congregation—Memorial Park—in 2006 through 2008. It was at my first EPC General Assembly that I realized that I was “home.” The sweet and generous spirit of biblical hospitality and family that characterized the EPC was what we had longed to be a part of for years.

EPConnection: How would you describe your God-given “hard wiring” and how it contributes to your strengths and weaknesses?

Dean: I am “hard-wired” to do the right thing. I can see what is needed or required to lead in all types of circumstances and will bring all my gifts, energy, and abilities to the situation with all my heart, soul, mind, and strength. As a visionary leader, I can help others pursue the future God is calling us to, but I can also be impatient about getting there.

EPConnection: How would you describe your personal devotional time?

DeanWeaverZoom4Dean: My conversation with the Lord is woven throughout the day. Typically, most days involve time in the Psalms, reading the chapter of Proverbs for that day of the month and spending the majority of my “devotional time” reflecting and praying over the preaching text for that week. Most days I also read Oswald Chambers’ My Utmost for His Highest and sometimes John Baillie’s A Dairy of Private Prayer.

EPConnection: How do you balance the needs of your family (and yourself) in your ministry?

Dean: My kids range in age from 31 to 21 (I have seven kids and three grandkids). Three of our adult children are still living at home, and there is balance of time spent together with them and our other adult kids living nearby on a regular rhythm—especially gathering for family birthdays, holidays, and Steelers games! Beth and I spend good time together, both at home and with family and traveling. I don’t really think of it as a matter of “balance” but whole-life and healthy integration. We work, rest, and play. The key for us over the years, in terms of being healthy, is faithful practice of the Sabbath weekly and taking our vacation and study leave—and living into our love language of “quality time.”

EPConnection: What in ministry are you most passionate about?

DeanWeaverZoom5Dean: I’m passionate about helping churches exegete the culture and reach out with the gospel in their Jerusalem, Judea/Samaria, and the ends of the Earth—with a focus on reaching the fullness of all the ta ethne; that is, ethnicities within their spheres of influence.

EPConnection: Can you recall a tragic situation that has directly (or perhaps indirectly) affected how you fulfill your calling?

Dean: Early in my ministry, an African-American pastor friend’s lovely wife was pulled over by the police on her way home from a fitness center with her girlfriends. She was cited for having “a taillight out.” She was taken into custody, and her car impounded—leaving her friends on the curb. And this was during the winter.

My friend called me in deep frustration, and I called an attorney from my congregation who intervened. In the pursuit of justice, I learned that this local municipality had a long history of targeting blacks who passed through their community with overly aggressive and hostile policing behavior. Seeing such injustice up close as experienced by a good and godly friend would influence my family, relationships, ministry, and my work toward biblical justice for people who are victimized because of the color of their skin and ethnicity.

EPConnection: When you have felt pushed beyond your capabilities as a leader, and how did you manage it?

DeanWeaverZoom6Dean: I can think of a number of times that has been the case. But the COVID-19 quarantine combination of closing church and migrating to digital ministry, as well as the tensions in our community, nation, and world around racial injustice—all happening as I transition out of 14-plus years as the Lead Pastor for Memorial Park, conclude my season as Interim Chaplain at Grove City College, and begin preparing to take on the new role within the EPC—has tested me as a leader like I have never been tested before.

To endure and preserve in such times I have leaned into the Lord like never before, praying and in the Word. I’ve also been depending on friends and family for counsel, support, and encouragement—and being intentional about healthy habits like rest, eating well, and taking breaks from endless Zoom meetings. Knowing my limits, and knowing when to throttle back and step away, has been key!

EPConnection: What is your approach to reflecting Christ’s love to people who do not (and have said they will not) attend church?

DeanWeaverZoom9Dean: I find that I am more patient with people who have never been “church people” than those who were in the church and have fallen away. I have a very high ecclesiology. After all, the church is the Bride of Christ. Being a member of His body, joined with Him as one as John 17 describes, I can’t fathom being a follower of Jesus and not being joined to His body, the Church.

With those who did not grow up in the church, I listen, hear their concerns, and invite them to become a part of something much bigger and greater than themselves. I find that people have a strong need for community “hard-wired” into them, and the invitation to become part of the Body of Christ is an invitation to Christ Himself.

For those who have fallen away from the Church, I am patient and empathetic with those who have suffered trauma or abuse, but I can be impatient with those for whom “hypocrisy” has become a convenient excuse. Pastors need to be patient and comforting, but we also need to be persistent and prophetic. The word I have been reflecting on related to this tension is “contending.” As a pastor, I contend with people for the gospel and the fullness of its implications on all of their lives.

EPConnection: Do you have a go-to “God story” that you tell in order to encourage others?

Dean: How much time do you have?

EPConnection: As much as you need!

DeanWeaverZoom8Dean: In 2002, I visited the West African nation of Sierra Leone for the first time. This was about three months after the official end of the 11-year civil war that had ravaged the country. “Blood diamonds” were involved and as many as 300,000 people were killed. Millions were displaced. It was horrendous. I went to help secure land and build an orphanage. To make a long story short, my wife, Beth, and I ended up adopting a brother and sister from that orphanage. We later helped start a ministry called EduNations that builds and operates what is now 16 schools, as well as planting six congregations of what has become the EPC-Sierra Leone.

On my first trip “up-country” into the rural northern providences 16 years ago, I visited a graveyard of some of the first missionaries to Sierra Leone. Each time I return to Sierra Leone—especially with a team—we visit that graveyard. I tell my friends about the history of missions in that nation and that particular community where we have since built three schools and planted a church.

Last summer, Beth and I took our two Sierra Leonean children (now ages 21 and 25) back to their home village. We stopped at this missionary graveyard (as I always do) to tell them the history of the gospel work in Sierra Leone before going on to visit our schools in that community. It was then, after 16 years of visiting this graveyard, that I noticed the grave of Anna-Marie Stephens, a Wesleyan missionary who had died there in 1904. My heart raced with the possibilities because of the familiarity of that name. When I returned home, I dug deeply into my mother’s family history to confirm that Anna-Marie was my great grandfather’s first cousin!

Here’s the bottom line of this “God-story:” 115 years before I would ever set foot in the village of Maipinda or adopt our children, my cousin had given her life for the gospel and was buried in the very same village in Sierra Leone where I would later return to build Christian schools and plant churches among the Muslim peoples there. Long before I had children from Sierra Leone, my very blood was in the soil of Sierra Leone. If that is not the providence of God, I don’t know what is.

EPConnection: Thank you, Dean, for taking this time. In part 2 of this series, we will get to know Dean’s wife, Beth, and their family.

First Presbyterian Church of Orlando makes largest-ever donation for local COVID relief efforts

 
DavidSwanson

David Swanson, Senior Pastor of First Presbyterian Church in Orlando, Fla. (photo credit: David Whitley/Orlando Sentinel)

First Presbyterian Church of Orlando (FPCO), hoping to ease some of the pain of COVID-19′s economic devastation, has made a historic donation of more than $500,000 to non-profit agencies in Central Florida, individual families, and worldwide mission efforts. The church pooled the money from virtual collection plates, leftover funds of a capital campaign, bequests, and an annual missions drive after leaders started seeing a dramatic uptick in pleas for help.

Read the full story: Orlando Sentinel

EPC Benefit Resources, Inc., and Fidelity present online financial planning workshop for EPC church employees

 

2020FidelityManageUnexpectedEventsWebinarFlierEPC Benefit Resources, Inc., (BRI) has partnered with Fidelity Investments to provide free quarterly interactive financial planning webinars. The next web workshop, titled “Manage Unexpected Events and Expenses” is Tuesday, June 30, at 10:00 a.m. (Eastern). The webinar will cover topics including:

  • How to assess your spending and take control of your budget.
  • Considerations for taking money from your workplace retirement plan.
  • Ways Fidelity can support you.

“With so much change around us this year and its impact on our economic climate, it’s easy to get overwhelmed and wonder if you should take any action with your retirement savings,” said Bart Francescone, BRI Executive Director. “This webinar is designed to provide answers to important financial questions when the unexpected occurs.”

Francescone added that the webinar will offer opportunity for interactive Q-and-A on retirement planning topics. Although designed for participants in the EPC’s 403(b)(9) Retirement Plan, anyone interested is welcome to register.

To more information and to register, see www.epc.org/2020fidelitymanageunexpectedeventswebinar.

To learn more about the EPC’s 403(b)(9) Retirement Plan, see www.epc.org/benefits/retirement.

More than $73,000 donated to EPC churches through online giving provided by Office of the General Assembly

 

As churches began to suspend in-person worship services this spring as the coronavirus pandemic took hold, 32 EPC churches inaugurated an online giving option provided by the Office of the General Assembly. As of June 24, parishioners have made 381 donations through the EPC’s platform totaling $73,080.59.

OnlineGiving-JeffersonEllis

Jefferson Ellis

Jefferson Ellis, Pastor of Hanover Presbyterian Church in Clinton, Pa., said the church has received online contributions “almost every week since we put it on our website. We even have some folks giving from other parts of the country who had roots or family in our church. It has been a positive thing for our small congregation.”

Oak Island Presbyterian Church in Oak Island, N.C., reopened for in-person worship services on June 14. David Paxton, Ruling Elder and Finance Committee Chairman, said providing online giving in the months that they were not able to meet was very helpful.

“Many of our congregants are retired,” Paxton said. “During this difficult period, we have been blessed by contributions exceeding our expenses. Thank you for providing this service to us.”

OnlineGiving-GradyDavidson

Grady Davidson

Lookout Valley Presbyterian Church in Chattanooga, Tenn., has been holding drive-in services for several weeks, and the opportunity for people to give online has been “a great success.”

“Each Sunday there are a few people who make an offering which probably would not have been given without it,” said Pastor Grady Davidson. “Thank you so much.”

For many of these churches, the EPC’s platform—provided at no cost to churches—was their first time they offered online giving to their congregation.

“We have considered this in the past, but we were not motivated—primarily due to the size of our congregation,” said Bryan Little, Treasurer and Elder for Evangelical Presbyterian Stone Church in Caledonia, N.Y. “Online giving has allowed us to accept donations that would probably not be received otherwise. Members are pleased to have this option and have said the process is very easy.”

OnlineGiving-BrynMacPhail

Bryn MacPhail

Bryn MacPhail, Senior Pastor of St. Andrew’s Presbyterian Kirk in Nassau, Bahamas, noted that “the mechanisms for online giving are not as user-friendly” in the Bahamas.

“This extended period of not gathering in person has challenged us in a number of ways,” he said. “Even more challenging is trying to receive contributions in a foreign currency. Once again, the EPC has come through for us with a helpful remedy. We are so grateful for this practical help and the ongoing support we receive from our denominational office.”

Some of the 32 churches had offered online giving previously, but with mixed results.

OnlineGiving-Guinston“Guinston had previously offered online giving through a company specializing in this type of service,” said Arlina Yates, Treasurer for Guinston Presbyterian Church in Airville, Pa. “Setting it up was laborious and communication after setup was difficult, so we decided to discontinue our contract. Because of that experience, I was hesitant to take up the offer of the EPC online giving tool, but I have found working with the EPC to be a delightful experience. The setup was so easy that I thought I must have missed some steps. Since day one, communication has been prompt, helpful, and kind. You’ve made a difference. Give yourselves a pat on the back, you deserve it and much more!”

Pat Coelho, EPC Chief Financial Officer, said the program will continue as long as it is needed.

“I know a big obstacle for many churches is trying to figure out how to choose an online giving solution and deploy it well,” Coelho said. “It feels good to be able to help like this.”

He noted that all donations are forwarded directly to the church each week.

“The Office of the General Assembly has not kept any of these funds,” Coelho added.

Stated Clerk Jeff Jeremiah noted that many churches faced unprecedented financial pressures as shelter-in-place orders became commonplace.

“When the shutdown started in March, none of us knew how long we would be unable to hold public worship services,” he said. “I recall many thinking we would be back by Easter, but of course that did not happen. I am thankful that we have been able to provide this financial lifeline for our churches, many of which are among our smallest congregations.”

Churches that requested the service received a page on the EPC website that included the form to make a secure donation, said Brian Smith, EPC Director of Communications.

“They can add a ‘Donate’ button to their website that links to this page,” he said. “For churches that do not have a website, they can share the address of the page on the EPC site with their congregants in all the usual ways they keep their attendees informed.”

EPC churches interested in more information about using the denomination’s online giving platform are encouraged to contact Smith at brian.smith@epc.org.

Small Church Workshop recordings available

 

SmallChurchWorkshopRecordingsIn May and June, the EPC Smaller Church Network presented a four-part series of webinars, “The Ordinary Church in Extraordinary Times.” Each week’s presentation focused on a key challenge that leaders of smaller churches faced during the COVID-19 pandemic, and how these could become an opportunity for greater ministry impact.

Recordings are available at www.epc.org/smallchurchworkshop. Also included are handouts, notes, and other materials.

Speakers were Zach Eswine, Lead Pastor of Riverside Church in Webster Groves, Mo.; Josh Modrzynski, Pastor of Riceville Community Church in Asheville, N.C.; Doug Walker, Pastor of River City Church in DeBary, Fla.; and Roy Yanke, Executive Director of PIR Ministries and a Ruling Elder for Grace Chapel EPC in Farmington Hills, Mich.

Yanke noted that the inspiration for the workshop was the forced cancellation of the EPC’s 2020 Leadership Institute.

“We thought it could be useful to explore and share what many of us in small—what I call ‘ordinary’—churches are learning about ourselves and our churches during this unprecedented time,” Yanke said.

Topics include:

  • A Pastoral Approach to Reconnecting
  • The Life of the Church—Inside and Out!
  • Facing the Financial impact
  • The Tech Challenge—Its Use, Purpose, and Value for the Future

The recordings also are posted on the EPC YouTube channel at www.youtube.com/EPChurch80.

June Jeremiah Journal discusses U.S. Supreme Court ruling on Title VII of the 1964 Civil Rights Act

 

In the June 2020 edition of The Jeremiah Journal, EPC Stated Clerk Jeff Jeremiah discusses the Supreme Court of the United States’ ruling on June 15 that the language of Title VII of the Civil Rights Act applies to discrimination on the basis of sexual orientation and gender identity.

The Jeremiah Journal is a monthly video blog hosted on the EPC’s YouTube channel at www.youtube.com/EPChurch80. Each month’s update also is posted to EPConnection and the EPC’s Facebook page and Twitter feed.

For a transcript of this month’s edition in printable pdf format, click here.

Memphis EPC churches gather for service of lament, prayer walk

 
MemphisPrayerWalk

Members of The Avenue Community Church and Second Presbyterian Church in Memphis participated in a prayer walk on June 10 in the neighborhood near The Collegiate School of Memphis, where The Avenue meets for Sunday morning worship.

In response to the EPC’s call to observe June 8 as a Day of Lament, Fasting, and Prayer, several EPC churches in Memphis, Tenn., gathered for a public service of lament followed by a prayer walk through the adjoining area on June 10.

MemphisLamentService-Johnson

Tim Johnson

Tim Johnson, Lead Pastor of The Avenue Community Church facilitated the service. Also participating were Lee Adams, a volunteer leader at The Avenue; Barton Kimbro, Assistant Pastor of Young Adults at Second Presbyterian Church in Memphis; and Denny Catalano, Regional Director of Campus Outreach Memphis.

“Lord, we acknowledge that we are fallen and that we are led astray by our own desires,” Adams prayed. “Even our pursuit for justice can be shortsighted, but Lord, give us your eyes to help us to stay fixed on you. And Lord, give us your heart, so as we cry, ‘How long,’ that we are not forsaken.”

In addition to his prayer, Adams read passages from Habakkuk 1, Psalm 113 and Psalm 143.

Catalano prayed that God would heal broken hearts and bind up their wounds, provide comfort to the families of those who have died in recent weeks, and “bring conviction and courage to our non-African-American brothers and sisters to enter into the fight and speak truth in love and to promote unity in the family of God.”

Kimbro reminded those gathered that “only the Lord is big enough, good enough, wise enough and powerful enough to do anything about what ails people in this world.”

“Oh Lord, we long for the day to come for the new heavens and the new earth,” Kimbro prayed. “We pray for your deliverance from evil around us, particularly racism, bigotry, and systematic injustice.”

At the close of the service, Johnson asked the congregation to stand, raise their hands, and clap.

“He’s worthy of our praise!” Johnson exclaimed. “He is to be trusted. He is the solid Rock on which we stand. All other ground is sinking sand. And I’m not worshipping the God of woke-ism, I’m not worshipping the God of patriotism—I’m worshipping the God of Abraham, Isaac, and Jacob who’s coming to get me!”

The prayer walk was originally scheduled for immediately after the service but was delayed two days by rainy weather. It was designed to demonstrate love and understanding for the community amid the racial unrest of the past several weeks.

“The indictment against the Church is that they don’t care, that their love does not have feet, and that whatever they talk about—whatever they do—has no tangible impact on the world around us,” Johnson said. “The indictment is so bad, especially for me being an African-American pastor and a person of color.”

He described the part of Memphis in which The Avenue meets as an “edge” neighborhood. The area is located between Highland Terrace—which has some of most expensive real estate in the city—and a district dubbed “The Nations,” which includes the highest concentration of Hispanics, refugees, and low-income black and white families in Memphis.

“The nations are there,” Johnson said. “Our church sits in the middle of that, so we aren’t necessarily out to be a niche church for multi-ethnicity. Rather, we believe that if we preach the gospel indiscriminately up and down the street without skipping over people, that we will be diverse.”

He said the prayer walk in the neighborhood represented that belief.

“For me, the Church has got to step up and demonstrate—even if they don’t understand—that it does care about the anguish and the grief of society.”

Rob Liddon, a Ruling Elder for Second Presbyterian Church and member of the EPC National Leadership Team, said the service of lament helped meet an important need.

“For some time I have felt we need to learn to lament all that is happening, and especially so after these killings,” he said. “Our worship services are ordinarily joyful—rightfully so—but we need to do a better job of weeping with those who weep.”

During the week following George Floyd’s death in Minneapolis, Johnson said he had reminded the church of its core values, where the church sits in the Memphis community, and how the people who make up The Avenue could be the catalyst to bring together divided communities.

“Jesus prays for us to be one as He and the Father is one,” Johnson said during the prayer service. “We need to pursue that like never before. It’s the biggest apologetic to the world. We have to get to know people, allow ourselves to be known, and pull together and not fracture into several different groups.”

by Tim Yarbrough
EPConnection correspondent

Reopening the church: doors continue to open despite restrictions

 

ReopeningTheChurchFourth in a series

As protests and more violent demonstrations continue across the U.S.—potentially hindering economic and social recovery from the COVID-19 pandemic—a nation desperately in need of spiritual direction is seeing churches slowly reopen their doors to worshipers. In that context, EPC congregations are balancing local, state, and federal guidelines to protect parishioners who choose to return to on-campus worship services and other activities.

Chris Parnell, Pastor of Bishopville Presbyterian Church in Bishopville, S.C., said in-person worship services resumed on May 3 following a unanimous vote by the session. He reported about half of their normal Sunday attendance of 70 were present for the first service.

ChurchesReopening3-Parnell

Chris Parnell

“For those in attendance, and the elders, the mood was quite positive,” Parnell said. “We’d been closed except for online worship services from mid-March through April—including Easter—and the elders and I felt a positive, uplifting response to our meeting again in-person.”

He said that neither his state nor local authorities had issued any guidelines on churches reopening, “so we looked at the CDC recommendations for guidance,” he said. “We are also blessed to have several healthcare workers and doctors in our congregation to give us local guidance.”

Parnell said other activities continue to be closed—such as choir practice, on-site Bible studies, Sunday School classes, and other gatherings—and looks forward to fully reopening. He explained that navigating ministry during the pandemic included conducting a graveside-only funeral service.

“Other than the family and me, the funeral home sent two facilitators and a local musician who played and sang the Lord’s Prayer,” he said.

Following 14 years as Associate Pastor, Joyce Harris was installed as Lead Pastor of First Evangelical Presbyterian Church in Kokomo, Ind., on March 8 as the first cases of COVID-19 began to sweep across the nation.

ChurchesReopening3-Harris

Joyce Harris

“This season has been very overwhelming to learn new ways, and the brunt of the responsibility for assuring conditions are met are on the church, session, and pastor,” she said. “We were able to meet March 15 because the state had a limit of 250 at that time, and then on the following Tuesday, we were shut down. We were not streaming before that time; we did our first live video stream on March 29.”

The church resumed in-person worship services on May 10, with attendance and social distancing restrictions as recommended by Gov. Eric J. Holcomb’s “Back on Track Indiana” guidelines.

About 60 of the regular 175 congregants attended the May 10 service, with everyone doing their part to social distance and sanitize, Harris said.

“A large part of our congregation is over 60,” she said. “I still am trying to walk the balance of respecting the choices of when someone will return, with a lot of grace and truth. It’s hard when you know someone goes to the local store, or now gym, but is not in church. And I have to be OK with that, and yet pray. The work of discipleship needs to continue in order that others may see the work of the church is essential in their life.”

Harris said the decision to reopen has been well-received.

“I’ve not been told that we were crazy to reopen,” she said. “A longtime member and doctor who has worked in Indianapolis with infectious disease and control for over 12 years was part of our session meeting, and has been available to me throughout our decision-making process. Right after announcing, people agreed that it was a reasonable plan, which gave people choices. It’s been affirming because even as I’ve seen other churches larger than us open up after us, they have basically used similar types of things.”

ChurchesReopening3-Crawford

Bill Crawford

Bill Crawford, pastor of two congregations in Louisiana—First Presbyterian Church of Thibodaux and First Evangelical Presbyterian Church of Houma—said services at the Houma location resumed on May 17, with 25 percent capacity per state guidelines. The two churches are about 30 miles apart.

“Twenty mostly young families and some widows attended,” Crawford noted, adding the pre-shutdown attendance was about 60 for both churches.

“The mood was somber, but it lifted as we continued,” he said. “We asked participants to wear a mask and to be seated by ushers, and installed UVC lighting in the air return.”

Crawford said feedback on the reopening has been mixed, ranging from “‘I won’t come to church until masks are given out,’ to ‘This is a government conspiracy,’ to ‘Thank you, I’m coming no matter what!’”

In Ohio, where churches were exempted from Gov. Mike DeWine’s order for non-essential businesses to close, Lebanon Presbyterian Church in Lebanon reopened May 24 after relying on live streaming its worship service for eight weeks.

ChurchesReopening3-Larson

Peter Larson

Senior Pastor Peter Larson said in the county where the church is located has had 340 confirmed cases and 21 deaths—but no confirmed cases in the congregation.

For the church with a typical worship attendance of 380, the plan is to reopen in phases in order to provide a safe worship environment.

“Due to social distancing, our capacity is limited to 80 people at each service,” Larsen said. “For that reason, we have encouraged people to stay home and continue to watch the livestream unless they have an urgent need to be in the church building. On the day we re-opened we had a total of 65 people in the first service and 35 at the second.”

The overall mood of the first on-campus service was “very positive and joyful, but also kind of strange,” he said. “The pews are divided by duct tape to provide social distancing. Also, the live streaming equipment stands directly in front of the pulpit for now until we can install it permanently. Clearly, these things were awkward and distracting. Nevertheless, it was great to gather in worship and to preach to actual people instead of preaching into the cold lens of a camera.”

At Rivermont Evangelical Presbyterian Church in Lynchburg, Va., almost every member of the church has told their pastor they are eager to get back to an in-person worship services, Senior Pastor David Weber told the Lynchburg News & Advance.

ChurchesReopening3-Weber

David Weber

They got their wish on May 24, as the church reopened for two services on campus: an 8:00 a.m. service requiring face coverings and an 11:00 a.m. service that didn’t require masks. The sanctuary was limited to 150 people in spaced-out seating arrangements, and a pamphlet from the church lists other measures taken—such as limited singing and removal of pew hymnals and Bibles.

“Our expectation is that we’ll see a slow start to people coming back,” Weber said. “People are kind of waiting it out and seeing how it goes and slowly re-engaging.”

ChurchesReopening3-Morefield

Stephen Morefield

Stephen Morefield, pastor of Christ Covenant Evangelical Presbyterian Church in Leoti, Kan., said the church returned to indoor worship on May 31 with about 80 percent of its regular attendance of 115 after conducting outdoor services the previous four weeks.

He described the return to in-person worship as “jubilant and enthusiastic,” with the congregation being understanding of special considerations that had to be taken.

“Because we haven’t had a case in the county, our challenge was getting folks to take reasonable precautions, especially to honor those in the body who were deeply concerned,” Moorefield said. “We had painted boxes for family units on the church lawn, moved an offering box, and practiced communion with pre-packaged elements handed out by gloved elders.”

ChurchesReopening3-Chivers

Ken Chivers

Lighthouse Evangelical Presbyterian Church in Mooresville, N.C., reopened on May 17 with an outdoor service following social distancing guidelines.

Pastor Ken Chivers said North Carolina Gov. Roy Cooper continues to recommend that churches don’t meet inside yet, in spite of a federal judge’s ruling that churches could worship as they chose.

“Everyone understands the situation, so they were good with them for the most part,” Chivers said. “Not everyone wore masks, but most people followed our recommendations. About 60 people—roughly 75 percent of the church’s regular attendees—were at the May 17 service.

“We were very joyful and thankful,” Chivers said. “I teared up with joy when we all started saying the Lord’s Prayer together.”

by Tim Yarbrough,
EPConnection correspondent
with additional
reporting by Rachel Mahoney, The Lynchburg (Va.) News & Advance

Monthly EPC budget report: May fiscal-year-to-date PMA contributions remain ahead of 2018, reduce gap to 2019 projected budget

 

As churches begin to reopen following shutdowns due to the coronavirus pandemic, Per Member Asking (PMA) contributions to the EPC are rebounding. As of May 31, the Office of the General Assembly has received $2,163,300 since the July 1, 2019, start of the EPC’s fiscal year. PMA in May was less then 6 percent less than the EPC’s monthly operating budget, and year-to-date contributions are only 3.4 percent ($76,749) below the $2,240,049 budgeted projection to support the EPC’s Collaborative Ministries, Connectional Support, and Custodial Operations.

PMA support continues to be higher than last year despite the economic effects of shelter-in-place orders throughout the country. The amount received in the first eleven months of the EPC’s fiscal year is $9,336 more than the $2,153,964 received from July 1 through May 31, 2019.

“I am extremely grateful for the continued commitment to Per Member Asking of our churches,” said Jeff Jeremiah, Stated Clerk. “We all hope and pray that conditions continue to improve, and our churches don’t suffer any long-term economic effects. We have continued to restrict our spending at the Office of the General Assembly as much as possible, so our expenditures year-to-date are about 12 percent below budget.”

Of the $2,163,300 received, $432,660 (20 percent) was contributed to EPC World Outreach.

In addition to PMA contributions, $5,546,483 in designated gifts have been received since July 1, 2019. This total was $630,355 (12.8 percent) higher than the $4,916,128 in designated gifts received in the same period in the previous fiscal year. Designated gifts include support for World Outreach global workers and projects, and contributions to EPC Special Projects such as Emergency Relief, church planting and revitalization initiatives, and the EPC’s holiday offerings.

Of the total, $4,800,143 was designated for World Outreach workers and projects, and $746,340 was designated for EPC projects. These amounts only reflect gifts received and distributed by the Office of the General Assembly, and do not reflect donations given directly to WO global workers or other projects.

‘Leading EPC Sessions and Congregations in Issues of Race and Justice’ webinar recording available

 

On June 10, a diverse panel of EPC Teaching Elders and other leaders presented a 60-minute webinar, “Leading EPC Sessions and Congregations in Issues of Race and Justice: An Online Seminar on These Times and a Biblical Response.” The recording of the presentation is available below.

The webinar was hosted by Case Thorp, Moderator of the 39th General Assembly and Teaching Elder in the Presbytery of Florida and the Caribbean. Panelists were:

The recording also is posted on the EPC website at www.epc.org/issuesofraceandjustice and on the EPC YouTube channel at www.youtube.com/EPChurch80.